Happy Wednesday! Yes, she said, checking the clock, I see that it’s still Wednesday. So I can still post my Wondrous Words. This weekly meme is graciously hosted by Bermuda Onion , so go have a look at her words, and those of people who post theirs in the comments. And feel free to leave yours here as well.
I’m like a lot of my friends: I have to look pretty hard to find words I don’t know. (See, for example, Lisa’s comments in her Minds Alive on the Shelves post today.) And I know I found one or two almost a week ago, in the latest book I’m reading. I must start walking around with a wee notepad and pen on a string around my neck, so I can make note of these things!
But I do have a phrase and one word, from Descartes’ Bones (which as I say, I will be reviewing once I’m finished). These are in fact words I know, but which require some explanation, and I’m sure they will be new to a number of people. So they’re going to count.
1. teleological taxonomy - what a mouthful! “Teleology” is essentially to describe something according to the purpose it serves. When something is “teleological,” it’s not random, but happens or exists with a purpose in mind. And “taxonomy” is the dividing up or classification of living beings (or beings that used to be alive but are now extinct).
So “teleological taxonomy,” devised originally by Aristotle and later adopted when European scientists were just starting to classify the things in the world, was a system that divided living beings according to a purposeful climb from simple to complex — which coincided nicely with the medieval Christian view that all simple things were created with the purpose of serving the more complex beings on the next highest rung of the Great Chain of Being.
Later scientists abandoned this approach, and started classifying animals and plants simply based on physical characteristics and their functions. (e.g. animals with an internal skeletal system would be in the same large group, and animals with an external skeletal support would be in a different one)
As it says in Descartes’ Bones:
The system that was still largely in effect in the early nineteenth century was the ‘teleological taxonomy’ created by Aristotle and refined by the scholastic philosophers…Teleology refers to an end of ultimate purpose, and typically means a religious purpose, as in God’s plan. Aristotle’s orientation of knowledge was teleological, which made it easy for the scholastics to adapt it to conform with a Christian view of creation, so that as the chain of life forms proceeded from the simplest organisms to more complex ones it also reflected a spiritual hierarchy. (p. 145)
2. ruminant - My thought about this word was, “Doesn’t it have something to do with chewing or eating? And aren’t there cows involved?”
As my Student’s Oxford Canadian Dictionary says: “an animal that chews the cud regurgitated from its rumen, e.g. a cow.” And fortunately, “rumen” was defined just before that: “the first stomach of a ruminant, in which food, esp. cellulose, is partly digested by bacteria.”
Mmm, tasty. But an animal that brings food back up to keep chewing it, from kind of a spare stomach like that — is a ruminant.
Descartes’ Bones is describing how Georges Cuvier helped promote and refine the new biological descriptive system that divided living creatures into Kingdom, Class, Order, Genus, Species, and so on. The author gives an amusing anecdote that shows how precise these divisions could be, and demonstrates one characteristic of a “ruminant” that automatically implies another:
So when we “ruminate” on something, we are mulling it over thoroughly and not making any hasty decisions. And we may come back to it several times while we think it over, before we’re done with the matter.
A perhaps apocryphal story has some of Cuvier’s students wrapping one of their number in a cowhide and challenging him to identify the beast. As the master entered the room and moved toward it the student cried, ‘Cuvier, I am the devil, I’ve come to eat you!’ Whereupon Cuvier is supposed to have replied something to the effect of, ‘Don’t be ridiculous. You have a divided hoof, therefore you eat grain.’” (p. 146)
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